{"id":59973,"date":"2022-12-25T15:22:21","date_gmt":"2022-12-25T20:22:21","guid":{"rendered":"https:\/\/egyptianwisdomcenter.org\/?post_type=product&p=59973"},"modified":"2024-06-01T04:33:39","modified_gmt":"2024-06-01T08:33:39","slug":"egyptian-romany-the-essence-of-hispania-2nd-edition","status":"publish","type":"product","link":"https:\/\/egyptianwisdomcenter.org\/ru\/product\/egyptian-romany-the-essence-of-hispania-2nd-edition\/","title":{"rendered":"Egyptian Romany: The Essence of Hispania, 2nd Edition"},"content":{"rendered":"
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This new expanded edition of the book consists of 14 chapters:<\/p>\n

Chapter One, The Romany (Gypsy) Essence of Hispania, sorts through the subject of the Gypsies and differentiates the Egyptian Romany from non-Egyptian nomadic groups. It highlights their Egyptian characteristics and their different related groups.<\/p>\n

Chapter Two, Our Heavenly Mother, shows how Ancient Egypt and Iberia share an intense love for the Virgin Mother (known in Ancient Egypt as Isis and in Christianity as Mary\/Maria). A shortened version of the story of Isis and Osiris is presented, drawing parallels between the Ancient Egyptian Isis and the Virgin Mary. The role of Mary\/Auset formed the basis for the matrilineal\/matriarchal societal framework. This chapter also shows the role of the bull in Ancient Egypt and Iberia, and that the practices of bullfights and running of the bulls in Iberia can only be found in Ancient Egypt since at least 5,000 years ago.<\/p>\n

Chapter Three, Out of Egypt, gives an overview of major pitfalls in the common theories about the history of Iberia. It highlights the false chronology and dating in most references. It also highlights the incredible silence, in most references, about the role of the most populous, wealthiest, and prominent civilization in the ancient world, Egypt. It provides the accounts of early Egyptian immigration to other countries, and stories of some of their early settlements in Asia and Europe. It also provides the general consensus on the population characteristics in Iberia and how the Ancient Egyptians (of all nations in the world) match these characteristics exactly.<\/p>\n

Chapter Four, The Egyptian-Hispanic Alloys, describes the Ancient Egyptian knowledge of metallurgy and their ability to make numerous metallic alloys. It will show how Ancient Egypt lacked certain minerals to make specific alloys (such as electrum, copper, and bronze), the high demand for metals in Egypt, and how fluctuations in the production of such goods in Ancient Egypt correlated to the rise and fall of mining activities in Iberia. It also provides the Ancient Egyptian history of organizing and managing large mining sites, settlement fortifications, etc.<\/p>\n

Chapter Five, In the Beginning\u2014Almeria, highlights the archaeological findings at the early settlements in several Iberian regions, beginning at Almeria, and correlates these activities in Iberia with Ancient Egypt to show unique similarities and affinities between Ancient Egypt (in pre- and early dynastic times) and Iberia, in all aspects of religion, architecture, farming, metalworking, etc.<\/p>\n

Chapter Six, Masters of the Seas, covers the supremacy of the Ancient Egypt ships, their sizes, types, and functions. It provides an overview of the Egyptian goods that were sought worldwide and identifies the patrons (deities) of travel and how they were adopted, 100%, by others such as the Phoenicians.<\/p>\n

Chapter Seven, Merchants of the Seas, evaluates the common theory about the role of the Phoenicians\/Punics in Iberia\u2019s history, describing the archaeological and historical evidence in the Phoenicians\u2019 homeland. The evidence is overwhelming that Phoenicia was a vassal of Ancient Egypt and that the Phoenicians copied all aspects of Ancient Egyptian culture. It shows that Phoenicians were experienced seafarers and traders and nothing else. The Phoenicians did not have the number of people (or the talent) for the farming, art, industry, and building skills necessary to establish new settlements in Iberia or elsewhere.<\/p>\n

Chapter Eight, Canopus and C\u00e1diz: A Tale of Two Harbors, provides a clear history of C\u00e1diz and its role as the western gateway to western Iberia, northern Europe, and the African continent. It shows that their reported fishing and salting techniques as well as its famed dancers were duplicates of the same in Ancient Egypt. It highlights the significance of the Canopus harbors (Alexandria before Alexander) as the center of commerce in the whole world, for thousands of years. It describes the role of the Egyptian Hercules\/Herakles at Egyptian harbors and how other countries imitated Egypt in this regard. It shows the similarities between the C\u00e1diz harbor, with its temples, and the harbor at Canopus, with its temples.<\/p>\n

Chapter Nine, The Assyrian Devastation and Aftershocks, correlates the rise of power of the Assyrians (and later the Persians) to the waves of mass migration from Ancient Egypt, which coincided with an increase in population and the number of settlements in Iberia.<\/p>\n

Chapter Ten, Romanticizing the Romans, addresses the lack of merit of Roman influence in Iberia in all aspects of Iberian life such as culture, government, religion, language, society, buildings, etc.<\/p>\n

Chapter Eleven, The Moors and the Egyptians, addresses the falsehoods of credits given to the Moors\/Moslems\/Arabs. It identifies the true origin of these invaders and how they were removed from civilized aspects in Iberia such as farming, housing, gardens, arts, crafts, etc.; and how all these aspects and activities were only found in Egypt before they appeared in Iberia. It also shows the huge number of Egyptian settlers in the areas that are the best farmed in Iberia, such as Algarve and Murcia.<\/p>\n

Chapter Twelve, The Origin of the Hispanic Languages\/ Dialects, defines the role of the Ancient Egypt language as the mother of all Semitic languages as well as all other languages\/dialects in the Mediterranean Basin and beyond.<\/p>\n

Chapter Thirteen, The Animated Religious Traditions, shows how the people of both Egypt and the Iberian Peninsula share the same concept of Animism, the power of saints, religious pilgrimages, festivals, etc. It also describes the role of Ancient Egypt in Priscillianism, which was (and continues to be) widespread. It also relates the fate of Priscillian to the pilgrimage and traditions at Santiago de Compostela. It shows that the history and practices of confraternities in Catholic-ruled Iberia (and southern Italy) coincide exactly with \u201cSufi\u201d Orders in Islamized countries, and that the fundamentals and practices of these mystical groups under Islamic and Christian rules are of Ancient Egyptian origin.<\/p>\n

Chapter Fourteen, The Egyptian-Hispanic Musical Heritage, shows the intimacy between Egyptian and Iberian heritages as it relates to music, poetry, song, and dance. It shows that the Ancient Egyptians\u2014not the Moors\u2014are the source of music, singing, dancing, and poetry in the Iberian Peninsula. It highlights the role of the (Egyptian) Romany as the performers of these activities in the Iberian Peninsula. It describes the major celebratory musical activities in both Egypt and the Iberian Peninsula.<\/p>\n

Chapter One, The Romany (Gypsy) Essence of Hispania, sorts through the subject of the Gypsies and differentiates the Egyptian Romany from non-Egyptian nomadic groups. It highlights their Egyptian characteristics and their different related groups.<\/p>\n

Chapter Two, Our Heavenly Mother, shows how Ancient Egypt and Iberia share an intense love for the Virgin Mother (known in Ancient Egypt as Isis and in Christianity as Mary\/Maria). A shortened version of the story of Isis and Osiris is presented, drawing parallels between the Ancient Egyptian Isis and the Virgin Mary. The role of Mary\/Auset formed the basis for the matrilineal\/matriarchal societal framework. This chapter also shows the role of the bull in Ancient Egypt and Iberia, and that the practices of bullfights and running of the bulls in Iberia can only be found in Ancient Egypt since at least 5,000 years ago.<\/p>\n

Chapter Three, Out of Egypt, gives an overview of major pitfalls in the common theories about the history of Iberia. It highlights the false chronology and dating in most references. It also highlights the incredible silence, in most references, about the role of the most populous, wealthiest, and prominent civilization in the ancient world, Egypt. It provides the accounts of early Egyptian immigration to other countries, and stories of some of their early settlements in Asia and Europe. It also provides the general consensus on the population characteristics in Iberia and how the Ancient Egyptians (of all nations in the world) match these characteristics exactly.<\/p>\n

Chapter Four, The Egyptian-Hispanic Alloys, describes the Ancient Egyptian knowledge of metallurgy and their ability to make numerous metallic alloys. It will show how Ancient Egypt lacked certain minerals to make specific alloys (such as electrum, copper, and bronze), the high demand for metals in Egypt, and how fluctuations in the production of such goods in Ancient Egypt correlated to the rise and fall of mining activities in Iberia. It also provides the Ancient Egyptian history of organizing and managing large mining sites, settlement fortifications, etc.<\/p>\n

Chapter Five, In the Beginning\u2014Almeria, highlights the archaeological findings at the early settlements in several Iberian regions, beginning at Almeria, and correlates these activities in Iberia with Ancient Egypt to show unique similarities and affinities between Ancient Egypt (in pre- and early dynastic times) and Iberia, in all aspects of religion, architecture, farming, metalworking, etc.<\/p>\n

Chapter Six, Masters of the Seas, covers the supremacy of the Ancient Egypt ships, their sizes, types, and functions. It provides an overview of the Egyptian goods that were sought worldwide and identifies the patrons (deities) of travel and how they were adopted, 100%, by others such as the Phoenicians.<\/p>\n

Chapter Seven, Merchants of the Seas, evaluates the common theory about the role of the Phoenicians\/Punics in Iberia\u2019s history, describing the archaeological and historical evidence in the Phoenicians\u2019 homeland. The evidence is overwhelming that Phoenicia was a vassal of Ancient Egypt and that the Phoenicians copied all aspects of Ancient Egyptian culture. It shows that Phoenicians were experienced seafarers and traders and nothing else. The Phoenicians did not have the number of people (or the talent) for the farming, art, industry, and building skills necessary to establish new settlements in Iberia or elsewhere.<\/p>\n

Chapter Eight, Canopus and C\u00e1diz: A Tale of Two Harbors, provides a clear history of C\u00e1diz and its role as the western gateway to western Iberia, northern Europe, and the African continent. It shows that their reported fishing and salting techniques as well as its famed dancers were duplicates of the same in Ancient Egypt. It highlights the significance of the Canopus harbors (Alexandria before Alexander) as the center of commerce in the whole world, for thousands of years. It describes the role of the Egyptian Hercules\/Herakles at Egyptian harbors and how other countries imitated Egypt in this regard. It shows the similarities between the C\u00e1diz harbor, with its temples, and the harbor at Canopus, with its temples.<\/p>\n

Chapter Nine, The Assyrian Devastation and Aftershocks, correlates the rise of power of the Assyrians (and later the Persians) to the waves of mass migration from Ancient Egypt, which coincided with an increase in population and the number of settlements in Iberia.<\/p>\n

Chapter Ten, Romanticizing the Romans, addresses the lack of merit of Roman influence in Iberia in all aspects of Iberian life such as culture, government, religion, language, society, buildings, etc.<\/p>\n

Chapter Eleven, The Moors and the Egyptians, addresses the falsehoods of credits given to the Moors\/Moslems\/Arabs. It identifies the true origin of these invaders and how they were removed from civilized aspects in Iberia such as farming, housing, gardens, arts, crafts, etc.; and how all these aspects and activities were only found in Egypt before they appeared in Iberia. It also shows the huge number of Egyptian settlers in the areas that are the best farmed in Iberia, such as Algarve and Murcia.<\/p>\n

Chapter Twelve, The Origin of the Hispanic Languages\/ Dialects, defines the role of the Ancient Egypt language as the mother of all Semitic languages as well as all other languages\/dialects in the Mediterranean Basin and beyond.<\/p>\n

Chapter Thirteen, The Animated Religious Traditions, shows how the people of both Egypt and the Iberian Peninsula share the same concept of Animism, the power of saints, religious pilgrimages, festivals, etc. It also describes the role of Ancient Egypt in Priscillianism, which was (and continues to be) widespread. It also relates the fate of Priscillian to the pilgrimage and traditions at Santiago de Compostela. It shows that the history and practices of confraternities in Catholic-ruled Iberia (and southern Italy) coincide exactly with \u201cSufi\u201d Orders in Islamized countries, and that the fundamentals and practices of these mystical groups under Islamic and Christian rules are of Ancient Egyptian origin.<\/p>\n

Chapter Fourteen, The Egyptian-Hispanic Musical Heritage, shows the intimacy between Egyptian and Iberian heritages as it relates to music, poetry, song, and dance. It shows that the Ancient Egyptians\u2014not the Moors\u2014are the source of music, singing, dancing, and poetry in the Iberian Peninsula. It highlights the role of the (Egyptian) Romany as the performers of these activities in the Iberian Peninsula. It describes the major celebratory musical activities in both Egypt and the Iberian Peninsula.<\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

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\nby<\/span>\u00a0\u041c\u0443\u0441\u0442\u0430\u0444\u0430 \u0413\u0430\u0434\u0430\u043b\u043b\u0430<\/a><\/span><\/p>\n

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SHORT DESCRIPTION<\/strong><\/p>\n

This new expanded edition reveals the Ancient Egyptian roots of the Romany (Gypsies) and how they brought about the civilization and orientalization of Hispania over the past 6,000 years. The book shows also the intimate relationship between Egypt and Hispania archaeologically, historically, culturally, ethnologically, linguistically, etc. as a result of the immigration of the Egyptian Romany (Gypsies) to Iberia.It also provides discussions and details of the mining history of Iberia; the effects of Assyrians and Persians attacks on Ancient Egypt and the corresponding migrations to Iberia; the overrated \u201cRomans\u201d influence in Iberia; and other miscellaneous items.<\/p>\n

Preview Now (PDF)<\/a><\/p>\n

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Based on 12<\/span> Reviews<\/div>\n<\/div>\n<\/div>\n
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\n \u041d\u043e\u044f\u0431\u0440\u044c 23, 2017<\/span> <\/p><\/div>\n

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\n Five Stars<\/h3>\n
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just perfect! <\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n

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\n \u0414\u0435\u043a\u0430\u0431\u0440\u044c 20, 2016<\/span> <\/p><\/div>\n

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\n 4.0 out of 5 stars Roma or Amor The Real Secret of so-called "Egypt"<\/h3>\n
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Great Reference on language and it’s origins. But the term Roma is the reverse or Amor\/Amore\/Moor. That’s the real origin of the identity of the people and the name of the place TaMry. <\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n

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\n \u041d\u043e\u044f\u0431\u0440\u044c 15, 2013<\/span> <\/p><\/div>\n

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\n 3.0 out of 5 stars Needs more back up evidence for his theories.<\/h3>\n
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I think some of the author’s ideas sound a bit far fetched. He makes lots of assumptions without really solid evidence.
\n However on the whole it was quite an interesting read. Don’t buy it unless you’re really into Ancient Egyptian civilization. <\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n

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\n \u0410\u043f\u0440\u0435\u043b\u044c 13, 2012<\/span> <\/p><\/div>\n

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\n 1.0 out of 5 stars Complete Nonsense<\/h3>\n
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I knew going in to this that the book would be full of false facts, but this book was absolute garbage. As a Romani person I find the author’s complete lack of knowledge of our culture offensive. If you are going to wright a book about our people you should at the very least have read works by Romani authors or spoken to a Romani person. The author makes many false claims, mainly that he beleives that we originated in Egypt. Our language and our culture is proof positive of Northern Indian origins. One of his claims is that the Romani people have a matriarchal society, this is absolute nonsense, we have a VERY patriarchal society. He does not cite ONE piece of work that dealt with the Romani people. Half the time it is unclear wheather he is talking about Romani people or the native Spaniards. One of his more ridicuous claims is that Flamenco is a direct descendant of Ancient Egyptian dance. This is false, it is a descendant of Rajashtani folk dances which still go on today and which is clearly similar to the dances of other Romani tribes. One of the most unsettling things said is that Gitanos are somehow different and unrelated to the other Romani people throughout the world and that (using the term Hungaros specifically)other Gypsies are dirty. All in all this book is not worth reading if you are serious about learning about our culture. I find it very unsettling and offensive when non-Romani people insist on claiming more knowledge about our culture than we know ourselves! <\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n

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\n \u041e\u043a\u0442\u044f\u0431\u0440\u044c 5, 2009<\/span> <\/p><\/div>\n

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\n 1.0 out of 5 stars Egyptian Romany<\/h3>\n
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While there has been many historical presumptions that the Roma came from Egypt, The Roma came from India, that is what they say out of their own mouths. Which is rare since, Gypsies are private people, and don’t talk much about this to outsiders. The term “Gypsy” is a misnomer made by European when they first arrived and it stuck, and will probably stay for good. <\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n

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\n \u0418\u044e\u043d\u044c 8, 2007<\/span> <\/p><\/div>\n

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\n 4.0 out of 5 stars Revealing Afro… ehem… Egyptcentrist Knowledge in Need of Getting Synthesized With Other Revealing Afrocentrist Books<\/h3>\n
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Moustafa Gadalla has written another revealing book on the Egyptian influence upon the world. This time he has set out to prove the Egyptian (and not the East Indian) origin of the Iberian Romany\/Gypsies; that the entire Iberian civilisation derives directly from Egypt; the false credits of various cultural phenomena given to many other peoples than the Egyptians.<\/p>\n

These proofs work with metallurgy, linguistics, music, dance, agriculture, population demographics, historical reports and many other ways. (But not with genetics, I may make a point, as this would have been possible to do in the year 2004, when the book was published.)<\/p>\n

He convincingly points out that the Phoenicians have been wrongly credited with a lot of things, such as the invention of the alphabet, mining, ship and harbor building, setting up colonies. The latter to be supposedly true even for Carthage. At this specific point I would have liked to read an elaboration, who else build Carthage then, including its sophisticated harbor and large fleet. The Arabs have been wrongly credited with introducing e.g. the flamenco, guitar, gardening and extensive vocabulary into Spain (and by that indirectly Western culture at large). The Greeks have been wrongly credited with e.g. Hercules, the Romans with e.g. bringing “civilisation” into Iberia. The astonishing thing is that the author lists historical records of the beforementioned peoples, themselves giving credit to the Egyptians of all of these things. In fact, many Western museums display e.g. Ancient Egyptian guitars etc., which shows the intentional character of the historical deception.<\/p>\n

Moustafa Gadalla goes even further, showing that Western linguists use flawed methods of categorizing language groups. Probably on purpose also. He suggests that Ancient Egyptian is the mother tongue of all: the “Afro-Asiatic”, Semitic and Indo-European language families. And yes, the Basque language isn’t such a mystery at all, but directly derived from Ancient Egyptian as well. Astonishing are the revelations about the introduction of the alphabet, e.g. the m-sound being derived from the Ancient Egyptian word for “water\/sea”, mer (still used as e.g. “Meer” in German), with the “m” representing a wavy water surface as the original sign. Expressions like “Notre Dame de la mer” are completely Egyptian.<\/p>\n

Ancient Egyptian religion survived, too, in Christianized and Islamized versions, e.g. transferring the veneration of local\/minor gods (who are part of the One God) into the veneration of saints, especially in Iberia.<\/p>\n

A very important book. Yet, I have to subtract a star nevertheless. For one thing, the author seems to be a bit biased. Other peoples are termed gangsters, terrorizing, contrary to civilisation etc., while the ancient Egyptians are always the clearcut opposite. For example being not war-like, because they used mercenaries, supposedly exclusively. Even if completely true for all times, this doesn’t make them not war-like. They DID wage war, no matter with what sort of soldiers. Terming e.g. the mother language the “purest” qualifies as a reversal of the bad habit of using reactionary vocabulary too easily. His theory of the Muslims\/Arabs, Berbers and Moors in combination with the Jews planning to rule to exploit Iberia TOGETHER would be in need of a bit more substantiation, for as far as I am informed, the Jews had to provide those non-Muslim taxes in Iberia, too, which is odd in context of supposedly having been allies.<\/p>\n

This book clashes occasionally with other revealing Afrocentrist books. Which doesn’t necessarily make this book (or the others) invalid, yet this shows that further research is necessary to synthesize all the knowledge. Mostly for a variating, not really directly contrary approach to linguistics, I advise reading  <\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/div>\n

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