{"id":453,"date":"2018-11-04T00:00:00","date_gmt":"2018-11-04T04:00:00","guid":{"rendered":"http:\/\/egyptianwisdomcenter.org\/the-comprehensive-egyptian-tonal-musical-writing-system\/"},"modified":"2023-01-03T00:45:51","modified_gmt":"2023-01-03T05:45:51","slug":"the-comprehensive-egyptian-tonal-musical-writing-system-2","status":"publish","type":"page","link":"https:\/\/egyptianwisdomcenter.org\/sv\/the-comprehensive-egyptian-tonal-musical-writing-system-2\/","title":{"rendered":"The Comprehensive Egyptian Tonal [Musical] Writing System"},"content":{"rendered":"<div>\n<h2 style=\"text-align: center;\"><span style=\"color: #0000ff;\">The Comprehensive Egyptian Tonal [Musical] Writing System<\/span><\/h2>\n<p>&nbsp;<\/p>\n<h3><span style=\"color: #ff0000;\"><strong>1. The Preeminence Of Ancient Egyptian Tonal Writings <\/strong><\/span><\/h3>\n<p>The Ancient Egyptians were extremely literal people who documented all aspects of their civilization\u2014in written form. Therefore, it should not come as a surprise that they also wrote musical sounds, as they did their spoken sounds (language). For the Ancient Egyptians, music and language are two sides of the same coin.<\/p>\n<p>Plato acknowledged that the Ancient Egyptians notated their musical tunes, in <em>Laws <\/em>[656-7]:<\/p>\n<p style=\"padding-left: 30px;\"><em><strong>&#8220;. . .postures and tunes that are harmonically pleasing. These they prescribed in detail and posted up in the temples . . .&#8221;<br \/>\n<\/strong><\/em><\/p>\n<div>\n<p>In music that accompanies singing, every musical note is written separately, to correspond to a syllable of the text. In other words, each musical note has an equivalent syllable, and vice-versa, such as the hymns contained in the Leiden Papyrus J 350.<\/p>\n<\/div>\n<p>All early Greek and Roman writers affirmed that there were basically two forms of Ancient Egyptian writings\u2014pictorial and alphabetical. There were different modes of the alphabetical writings depending on the subject matter as well as the purpose of writing. We will focus our attention here on the forms associated with music and vocal musical theme\u2014poetry, chanting, singing, etc.<\/p>\n<p>Fran\u00e7ois Joseph F\u00e9tis, an accomplished musicologist, discovered the roots of the Greeks\u2019 notation symbols to be the demotic form of the Ancient Egyptian writing.<\/p>\n<p>F. J. F\u00e9tis states in his <em>Biographie Universelle des Musiciens et Bibliographie G\u00e9n\u00e9rale de la Musique<\/em> [Bruxelles, 1837, tome I, p. lxxi.]:<\/p>\n<p style=\"padding-left: 30px;\"><em><strong>\u201cI have not the least doubt, that this musical notation [used in ecclesiastical music by the modern Greeks] <span style=\"text-decoration: underline;\">belonged to ancient Egypt.<\/span> I have in support of my opinion the resemblance borne by the signs in this notation, <span style=\"text-decoration: underline;\">erroneously attributed to St. John of Damascus, to those of the demotic, or popular characters of the ancient Egyptians<\/span>. . . . .<\/strong>&#8220;<\/em><\/p>\n<div>\n<p>M. F\u00e9tis continued by pointing out the resemblance existing between numerous symbols accredited to the Greeks to determine the duration of notes and certain characters of the Egyptian demotic symbols, in a lengthy and detailed analysis [read more of the portion of the English translation of M. F\u00e9tis\u2019\u00a0 text in Carl Engel\u2019s book,\u00a0 <em>The\u00a0<\/em><em>Music of the Most Ancient Nations<\/em>, pg. 271-2]. M. F\u00e9tis did not hesitate to conclude:<\/p>\n<\/div>\n<p style=\"padding-left: 30px;\"><em><strong>\u201cAfter this detailed analysis of the system of notation employed in the music of the Greek Church, and after comparing its signs with those of the demotic character in use among the Egyptians, can we for a moment doubt that <span style=\"text-decoration: underline;\">the invention of this notation is to be ascribed to that ancient people [the Egyptians], and not to St. John of Damascus<\/span>. . . . &#8220;<\/strong><\/em><\/p>\n<\/div>\n<div>\n<p>F\u00e9tis\u2019s detailed analysis and conclusion proves without the shadow of any doubt that the Greeks borrowed the musical notation of the Egyptian demotic symbols.<\/p>\n<p>Another musicologist, Charles Burney [see bibliography], noted that an inventory of the available notations shows that the Ancients utilized more than 120 different characters for sound only. When taking\u00a0 into account the time (or tempo) variation as it relates to the different modes and genera, the sound characters were multiplied to more than 1620. Burney described this huge number as consisting mostly of lines, curves, hooks, right and acute angles, and other simple figures, placed in varied positions; a form of what he described as <strong><em>\u201cmutilated foreign alphabet\u201d<\/em><\/strong>. The symbols of the so-called <strong><em>\u201cmutilated <\/em><\/strong><strong><em>foreign alphabet\u201d <\/em><\/strong>are actually the Ancient Egyptian demotic symbols, as noted by M. F\u00e9tis.<\/p>\n<p>Unlike the present-day Western notation system that is comprised of cumbersome abstracts that must be memorized without thinking, it was, however, easier to learn and follow the Ancient Egyptian notation system, because it was consistent with their language.<\/p>\n<p>Burney&#8217;s description of the musical writing system will be explained next.<\/p>\n<p>&nbsp;<\/p>\n<h3><span style=\"color: #ff0000;\"><strong>2. Primary Writing Components Of Lyrical\/Musical Texts<\/strong><\/span><\/h3>\n<p>The Egyptians had complete and comprehensive tonal notations for writings, singing, and instruments. The written forms were\/are composed of one or more of the following four elements:<\/p>\n<p style=\"padding-left: 30px;\">1. Letter-forms as primary sounds of musical notes.<\/p>\n<p style=\"padding-left: 30px;\">2. Associated with the letters proper are a number of complimentary symbols which serve to modulate or regulate the individual sound values. The system consisted of a variety of dots, dashes, etc. of <strong>markings written above, below, and in ways that do not alter the spacing of the line.<\/strong><\/p>\n<p style=\"padding-left: 30px;\">These symbols describe musical features such as tone, length and stress, which often operate on syllables, words, or phrases: that is, elements such as the intensity, pitch, and germination of the sounds of the language, as well as the rhythm and intonation\u2014basically dynamics and tempo markings.<\/p>\n<p style=\"padding-left: 30px;\">Besides vocal and instrumental symbols the papyri also makes use of arsis points (rising and falling) and diseme signs. More information is shown in Chapter 11 of this book.<\/p>\n<\/div>\n<p style=\"padding-left: 30px;\">3. Other melodic and rhythmical notations\u2014basically abbreviated syllables to identify the melody, nature and duration of pitches\/sounds, modes, note sizes, abbreviated notes and universal marks\u2014arrows, etc. and all that what will make music musical.<\/p>\n<p style=\"padding-left: 30px;\">4. Special symbols for supra segmental features were used including dots [singular, double, as today&#8217;s colon, and three], empty spaces, dashes, vertical bars [individual and multiple], commas, etc. Abbreviated words\/syllables were also used to specify certain conditions.<\/p>\n<p>&nbsp;<\/p>\n<h3><span style=\"color: #ff0000;\"><strong>3.\u00a0<\/strong><strong>Alphabetical Letters As Written Musical Notes<\/strong><\/span><\/h3>\n<p>In general, notations for musical instruments were indicated as 1) a companion to the singing syllables as well as alternating with vocals, or 2) music without singing.<\/p>\n<p><strong>1) Accompaniment To Vocals<\/strong><\/p>\n<p>In order to minimize confusion between the text syllables and accompanying music, musical notations are shown as alphabetical letter-forms in various positions\u2014mutilated, barred, lengthened, doubled, etc.<\/p>\n<p>The second and fifth degrees\/notes of the scale, B and H (E), were given 2 symbols each. All other notes of the diatonic scale had three symbols &#8211; or rather, one letter written in 3 positions: erect, prone and reversed.<\/p>\n<p>Erect signs designated the diatonic naturals (corresponding to our white keys), and both the flattened and reversed signs meant sharps,\u00a0 representing smaller intervals such as 1\/4,1\/3,3\/8 tones (enharmonic notes).<\/p>\n<p>Barred musical symbols operate in conjunction with text syllables. Certain notes sometimes appear with a bar above them or through them (\u00a5), signifying a portion of a natural note. The barred symbols appear above short syllables in several places, as well as above the second element of the divided long vowel. The bar means that the same note is sung, but in a different way; or with some difference in musical accompaniment.<\/p>\n<p><strong>2) Music Alone<\/strong><\/p>\n<p>Individual notes were indicated by alphabetical letter-forms. Each degree of the scale was represented by a letter of the alphabet, used purely for musical instruments.<\/p>\n<p>Letters were used to signify the seven natural tones of the diatonic scale, and each of the seven original notes of the scale was followed by two supplementary notes for smaller intervals, such as 1\/4,1\/3, and 3\/8 tones\u2014enharmonic notes.<\/p>\n<p>&nbsp;<\/p>\n<div>\n<p style=\"padding-left: 30px;\"><strong style=\"font-size: 16px;\">[An excerpt from <span style=\"color: #ff0000;\">The Enduring Ancient Egyptian Musical System, Theory and Practice<\/span>: Second Edition by Moustafa Gadalla]<br \/>\n<a href=\"https:\/\/egyptianwisdomcenter.org\/sv\/produkt\/the-enduring-ancient-egyptian-musical-system-theory-and-practice-second-edition\/\"><span style=\"color: #0000ff;\">https:\/\/egyptianwisdomcenter.org\/product\/the-enduring-ancient-egyptian-musical-system-theory-and-practice-second-edition\/<\/span><\/a><\/strong><\/p>\n<p style=\"padding-left: 30px;\"><strong style=\"font-size: 16px;\"><br \/>\n<\/strong><img decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/books2read-prod.s3.amazonaws.com\/CACHE\/images\/ubl_book_images\/book_display_image_ftS0od8\/85d59229da8c80e1867ae56c6ef58060\" \/><\/p>\n<\/div>\n<p style=\"padding-left: 30px;\"><a href=\"https:\/\/egyptianwisdomcenter.org\/sv\/produkt\/the-enduring-ancient-egyptian-musical-system-theory-and-practice-second-edition\/\"><strong style=\"font-size: 16px;\"><span style=\"color: #0000ff;\">https:\/\/egyptianwisdomcenter.org\/product\/the-enduring-ancient-egyptian-musical-system-theory-and-practice-second-edition\/<\/span><\/strong><\/a><\/p>\n<p style=\"text-align: center;\"><strong>&#8212;&#8212;-<\/strong><\/p>\n<p><strong>[An Excerpt from <span style=\"color: #ff0000;\">The Musical Aspects of the Ancient Egyptian Vocalic Language by Moustafa Gadalla<\/span>]<br \/>\n<a href=\"https:\/\/egyptianwisdomcenter.org\/sv\/produkt\/the-musical-aspects-of-the-ancient-egyptian-vocalic-language\/\"><span style=\"color: #0000ff;\">https:\/\/egyptianwisdomcenter.org\/product\/the-musical-aspects-of-the-ancient-egyptian-vocalic-language\/<\/span><\/a><\/strong><\/p>\n<p><img decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/books2read-prod.s3.amazonaws.com\/CACHE\/images\/ubl_book_images\/book_display_image_DcFkU4T\/89083cf6f8539612e0458de3e7a69b67\" \/><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/egyptianwisdomcenter.org\/sv\/produkt\/the-musical-aspects-of-the-ancient-egyptian-vocalic-language\/\"><strong><span style=\"color: #0000ff;\">https:\/\/egyptianwisdomcenter.org\/product\/the-musical-aspects-of-the-ancient-egyptian-vocalic-language\/<\/span><\/strong><\/a><\/p>\n<div dir=\"auto\">\n<div dir=\"auto\"><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>The Comprehensive Egyptian Tonal [Musical] Writing System &nbsp; 1. The Preeminence Of Ancient Egyptian Tonal Writings The Ancient Egyptians were extremely literal [&hellip;]<\/p>","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-453","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/egyptianwisdomcenter.org\/sv\/wp-json\/wp\/v2\/pages\/453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/egyptianwisdomcenter.org\/sv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/egyptianwisdomcenter.org\/sv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/egyptianwisdomcenter.org\/sv\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/egyptianwisdomcenter.org\/sv\/wp-json\/wp\/v2\/comments?post=453"}],"version-history":[{"count":0,"href":"https:\/\/egyptianwisdomcenter.org\/sv\/wp-json\/wp\/v2\/pages\/453\/revisions"}],"wp:attachment":[{"href":"https:\/\/egyptianwisdomcenter.org\/sv\/wp-json\/wp\/v2\/media?parent=453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}